Showing posts with label gay pride. Show all posts
Showing posts with label gay pride. Show all posts

Monday, April 27, 2009

Age of Arousal

My preview of Age of Arousal appears online at Xtra West.

LESBIAN FEMINISTS IN VICTORIAN TIMES.

In 2007, at the Alberta Playwrights Festival, six Vancouver theatre companies vied for the rights to produce Linda Griffith’s new play, Age of Arousal, a remarkable feat for any script, let alone one that tackles pioneering lesbian feminists in the Victorian era.

Katrina Dunn, artistic director of Touchstone Theatre, had heard about Arousal months earlier and was one of the bidders.

“I got a call when it was still in the very early stages of development from someone who runs a play development company,” Dunn recalls. “She called me because the play had feminist subject matter and I used to run a feminist theatre company. It’s the way [Arousal] portrays women, and the women’s issues it talks about in an interesting and provocative way.”

Dunn recalls the fervour around Arousal from the beginning of the festival.

“There was a lot of excitement,” she says. “[To be] one of six companies eager to produce it in Vancouver —that’s not a common occurrence. That happens very rarely.”

The Arts Club ended up winning the rights, and invited Touchstone to co-produce, with Dunn ultimately taking the reins as director.

A mad scramble to launch a witty drama with queer women characters at its core signifies three things: a need for great writing, a dearth of material representing strong women, and an even bigger black hole for gay female characters on the stage.

Set in 1885, Arousal seems to fill this void. The play centres on Mary, a 60-year-old ex-suffragette who runs a secretarial school for women with her young lover, Rhoda. When three sisters join the school and Mary’s charming cousin Everard, the cad-like playboy, crashes into their lives, Rhoda’s forced to face her political and sexual identity, all under the watchful eye of Victorian-era mores.

On the phone from her home in Toronto, Griffiths acknowledges that it was actually an old copy of George Gissing’s The Odd Women that inspired her to write Arousal. When she set about creating a cast of female characters, she felt drawn to exploring the tangled web of sexuality.

“Everyone in the play is very different sexually, and that was interesting to me,” Griffiths says. “On one-hand, in the play, you have a highly sexed heterosexual woman, and a woman who does not see sexuality as central to who she is. Then you have a bisexual, or somebody who’d had an affair when she was younger, but in our world would have gotten married and had kids and not done it again. There’s a character who’s gay, and a character who is ambiguous. She doesn’t know and will never know, and that is one of the choices she makes in the play. There are many different kinds of sexuality.”

Mary and Rhoda’s sexual relationship is heavily disguised to outsiders as that of mentor and protégé, a typically heterosexual paradigm that Griffiths wanted to turn on its head.

“I was always interested in that relationship anyways,” Griffiths says. “I think there’s always an element of sexuality in that. The buzz often includes a sexual attraction, whether it’s acted on or not. You think of those powerful, intelligent and charismatic men having lovers many years younger than them, but to make this work with women is a harder thing [for some people].”

Laara Sadiq plays Rhoda, perhaps Arousal’s most complicated character, a woman struggling for equality, both with men and in her relationship with Mary.

“Rhoda is conflicted,” Sadiq says. “She has a lot of commitment to her political ideals, and commitment to this woman, Mary, who has been her lover and mentor in many ways, and sort-of business partner. And she wants more, she’s yearning for something. What’s appealing about her is she doesn’t know what that ‘more’ is, what those pieces are that are missing.”

Mary isn’t in any position to reach out and help Rhoda figure it out. Burned by the suffragette movement, she’s determined to make her own way in the world and create financial independence for herself and the women who attend her school.

Susan Hogan, who plays Mary, was encouraged to pursue the role when the play was still in its infancy. Griffiths’ decision to liberally use thought-speak throughout, a device where the characters voice their inner thoughts verbally, caught Hogan’s attention.

Arousal is “not an easy read,” Hogan says. “It’s cluttered and it’s dirty, but that’s the way we are as human beings. We’re not clean and straight-forward and obvious in our choices.”

The feminist theme that originally attracted Dunn engaged Hogan as well, who was struck by the curious echoes that continue to surface now, more than 120 years after the play is set.

“I have a daughter and a granddaughter,” Hogan says. “These issues [feminism, gay rights, equality] continue to be so vitally important, and must continue to be — whether it’s the abortion issue or the right to vote or the right to marry.”

Arousal’s timeliness may be the driving force behind its success, but its Vancouver debut signifies something greater: lesbian stories, women’s stories, are finally being welcomed out of the closet.

“Touchstone has been producing work by a number of gay playwrights over the years,” Dunn says. “Usually that’s male content, and that’s great, there’s a huge audience for that and it’s great to tell those stories. But the lesbian stories come up way less often, so I was very excited to look into that subject matter and try to reach that audience.

“I don’t think they see their stories told hardly at all. This is a large production in a very established theatre, which isn’t how we’ve presented this subject matter in the past, but it’s great to bring the gay audience into that fold and show them their stories are being told on the big stage now.”




Thursday, August 14, 2008

What does the rainbow mean to you?

My streeter at Pride appears in this edition of Xtra! West.

Interviews and photos by Andrea Warner

ABBY, VANCOUVER

What does the rainbow mean to you?

It makes me crave Skittles... No, it's a symbol of Pride worldwide, and a symbol of diversity.

How would you feel if the rainbows came down on Davie St?

I wouldn't like that. I like that we have a section where everyone knows that's the gay area of Vancouver, but where everyone is welcome.


BING, CHINA

What does the rainbow mean to you?

Diversity. I used to live in the West End, and I think it's a very good community here. Lots of possibility.

How would you feel if the rainbows came down on Davie St?

It's a little bit of a shame.

We came over here, and it's the best feature of Davie St.


SIENA AND KALEIGH, MAPLE RIDGE

What does the rainbow mean to you?

Sienna: It means Kaleigh!

Kaleigh: She's my straight supporter.

Sienna: I have a lot of gay friends, and I just support them all.

Kaleigh: The rainbow —it's such a bright, not easily unnoticed symbol. It's almost like the symbol itself is refusing to stay in the closet.

It's out there, it's a proud colour, it's there! The flag means being out there with who you are, not caring what anyone else says.

How would you feel if the rainbows came down on Davie St?

Sienna: I'd be very upset, I'd be confused. Why would they bring them down? Would they not want to support it?

Kaleigh: Why don't you just rename the street and change all the stores? It wouldn't be Davie. Come on.


GEORGE, VANCOUVER

What does the rainbow mean to you?

It's a lively sign of integrating people. When I see it, I know it expresses fairness.

How would you feel if the rainbows came down on Davie St?

It really doesn't worry me too much, just as long as we know what Davie St's about.


JOCELYNN, VICTORIA

What does the rainbow mean to you?

By the end of Pride season, if I see another rainbow flag, I want to scream. That being said, if they were to come down from Davie and all the other streets across Canada, it would be like taking away our sense of belonging. It says this is our place, this is our space.

It's hopefully a safe, open, accepting community.


ZIAD (LEFT) WITH STEINI, VANCOUVER

What does the rainbow mean to you?

Ziad: Multiculturalism. Everybody getting together, literally all the colours.

How would you feel if the rainbows came down on Davie St?

Ziad: That would be a bad thing. It really tells people, when they're walking up the road, that they're in the Village as opposed to any other part of town. It would be no different than having BC Place remove all the sports stuff, same with Chinatown, same with Main St. Get rid of one sign, get rid of them all, otherwise there's no distinction. It's just greater Vancouver.


MARLAS AND SHANNON, VANCOUVER

What does the rainbow mean to you?

Marlas: Diversity, different flavours, different cultures, different colours. Not just straight or gay but all different types of people.

Shannon: It means unity, diversity and harmony for all people, all colours.

How would you feel if the rainbows came down on Davie St?

Marlas: I love them up there.

I think it's great for when you walk into a new city it tells you right away that it's a gay-friendly community, and I would find that very welcome if I wasn't from here.

Shannon: I would be really sorry if the rainbows came down. I like that they create an identity for the community as a gay-friendly and distinct neighbourhood. I also think that this makes a city culturally rich.


JOHN, VANCOUVER

What does the rainbow mean to you?

It means all queer people together in solidarity.

How would you feel if the rainbows came down on Davie St?

I like that they're there, but I don't mind if they're represented in a slightly different way. I think they should be there frequently, but I don't think we own the neighbourhood. I think we need to live along with everyone who lives there.


TANYA, NORTH BURNABY

What does the rainbow mean to you?

To be proud, and it actually makes me smile every day.

How would you feel if the rainbows came down on Davie St?

I think it symbolizes the community, so I think it would detrimental to the community. I feel that if people come down here, they know that they're in somewhat of a safer environment than travelling in Burnaby for instance, where there is no rainbow flag.

Thursday, May 22, 2008

Jerusalem is Proud to Present

My interview with Jerusalem director, Nitzan Gilady, appears in the current issue of Xtra! West.

By Andrea Warner

When organizers announced the 2006 World Pride march would be held in Jerusalem, Nitzan Gilady intended to capture this historic first in gay culture. He quickly realized his documentary, Jerusalem is Proud to Present, was actually a witness to a fight for human rights as organizers came up against formidable opposition, all in the name of the Holy Land.

“At the beginning, I was one of those who questioned why we need to have a parade at all?” Gilady admits, but as he began shooting, he experienced the homophobia and hatred firsthand.

“At that time it was very scary. You would never know where it would come from—
someone would lose his mind and think he should react towards the community,” he says, reflecting on his own frightening encounter, depicted in the film as he and Jerusalem’s only out gay council member visit the Orthodox community.

Gilady, who lives in Tel Aviv and came out to his family in 2005, was unprepared for one strong alliance that arose from the World Pride March proposal. Jewish, Christian, and Muslim leaders banded together against their common enemy: homosexuality.

“It was really weird to see that people really think like that. They said all these things, like ‘Adam and Eve, not Adam and Steve,’ and ‘This is the Holy Land, not the Homo Land.’ I couldn’t actually hold the camera because I was laughing,” Gilady says. “But also for me it was standing almost in front of my father, because these are things my father still thinks.”

While 4000 people ended up attending the march, 7000 police officers were required to protect participants, a further testament to the courage of Jerusalem’s gay community. The film debuted on a major cable channel in Israel, and was broadcast throughout the country, making it difficult for religious leaders to keep the word “gay” under wraps. It has also made the festival rounds and picked up several awards so far.

Kris Anderson, the festival director of DOXA, Vancouver’s upcoming documentary film festival, saw Jerusalem at a festival in Amsterdam and felt it was an important message Canadians needed to hear.

“I think it’s a universal story, and probably a story that is getting more and more important. Fundamentalist religion is growing, and people who are oppressed are at risk, and these kind of battles—people need to know about them all over the world.”